Community Concerns
I am a proud Nadar, as anyone who has read my blog for more than a few weeks will know. And the greatest source of pride for me arises from my communities flexibility and its ability to adapt and thrive under adverse conditions. One of the biggest strengths for our community has been the "Self-Respect" movement, supported by great stalwarts such as Periyar, Annadurai and WPA Soundarapandianar (my ancestor) and the Justice Party. Through this, Nadars rejected the albatrosses associated with organized religion, such as large and costly ceremonies for marriages, namings, engagements, coming of ages, ear piercings, head shavings and the like.
These ceremonies were conducted by Nadars with minimal fuss, with the administration of the ceremony being done by a family elder. There was very little wastage of money on unnecessary, and mostly inexplicable customs and ceremonies.
In my opinion, this is one of the major reasons Nadars saw the meteoric rise that they did in the past 50-75 years (along with a firm commitment to women's education and a sense of community). During this time, the traditionally prominent communities such as Brahmins, Chettiars, Mudaliars and Gounders struggled through layer over layer of "traditions" and "customs" that had accumulated over the generations, thereby taking a huge financial toll on them, thereby reducing their competitiveness in business - While Nadars, a young and hungry caste with no such encumbrances jumped eagerly into the breach and with their "low overhead", quickly established numerous businesses across the globe.
Now, I see that things have come almost a full turn. It is now the turn of the Nadars to be overwhelmed with unnecessary expenses and ceremonies as part of what should be an event distinguished by divine simplicity - A marriage.
I fear very strongly that we have gotten caught up in these ceremonies to the extent that we will not be able to fight the next rising (and unencumbered, hungry) caste that will challenge us in the perpetual battle for financial supremacy.
